May 1, 1904 The eye that delights only in the things of Heaven has the virtue of seeing Jesus, while one who delights in the things of the earth has the virtue of seeing the things of the earth. As I was in my usual state, I was thinking about Our Lord at the moment when, as He reached the top of mount Calvary, He was completely stripped and was embittered with gall; and I was praying to Him, saying: ‘My adorable Lord, I see in You but a garment of blood adorned with wounds; for taste and pleasure, I see bitternesses of gall, and for honour and glory, I see confusion, opprobriums and crosses. O please! do not permit, after You have suffered so much, that I look at the things of this earth as anything other than dung and mud, that I take any other pleasure but in You alone, and that all my honour be anything else but the cross.” And He, making Himself seen, told me: “My daughter, if you did otherwise you would lose the purity of eye, and as a veil would form before your sight, you would lose the good of seeing Me. In fact, the eye that delights only in the things of Heaven has the virtue of seeing Me, while one who delights in the things of the earth has the virtue of seeing the things of the earth, because his eye, in seeing them as different from what they are, sees them and loves them.”

May 1, 1920 The Sanctity of one who lives in the Divine Will is a continuous ‘Glory Be’. One who lives in the Divine Will, living on a high place, must bear the pains of those who live down below. My misery makes itself felt more and more. I was saying in my interior: ‘My Jesus, what life mine is!’ And He, without giving me time to say anything else, quickly answered: “My daughter, for one who lives in my Will, Sanctity has only one point - a continuous ‘Glory be’, followed by ‘As it was in the beginning, it is now and ever shall be, world without end.’ There is nothing in which she does not give glory to God - complete in everything, always stable, always equal, always queen, without ever changing. This Sanctity is not subject to setbacks or losses - but to always reigning. Therefore, Its foundation is the ‘Glory be’, and Its prerogative is the ‘As it was in the beginning, etc.’” As I continued to lament about His privations and the subtractions of suffering - while He gives it out abundantly to others - my always lovable Jesus came out from within my interior, and placing His head on my shoulder, all afflicted, told me: “My daughter, one who lives in my Will lives on a high place; and one who lives on a high place can look down below with more clarity. She has to take part in the decisions, in the afflictions and in everything which befits persons who live on a high place. Don’t you see this in the world? Sometimes only father and mother do - and sometimes also the eldest child is able to take part in the decisions and in the sufferings of the parents. While they are under the nightmare of painful sufferings, uncertainties, intrigues, losses, the other little children don’t know anything about it; rather, they let them play, and continue the course of ordinary family life, not wanting to embitter those tender lives, without a useful purpose for them, and for the parents. The same happens in the order of grace. One who is little, and still growing, lives down below; therefore, purges are necessary in order to make her grow in sanctity. It would be as if one wanted to talk about business, intrigues, pains, to the little ones of the family - they would be stunned, and would not understand a thing. But one who lives in my Will, living on a high place, must bear the pains of those who live down below, see their dangers, help them, take such serious decisions as to make one tremble, while they remain tranquil. Therefore, calm yourself; we will have a communal life in my Will, and together with Me you will take part in the sufferings of the human family. You will watch over the great storms which will arise again; and while they play in the midst of danger, you will cry with Me over their misfortune.”

May 1, 1921 The human will casts dissimilarity between Creator and creature. All is harmony for one who lives in the Divine Will. Continuing in my usual state, I found myself outside of myself in the midst of a multitude of people. Up high there was the Queen Mama, speaking to that people and crying, so much so that, holding a bunch of roses on Her lap, She bathed them with Her tears. I could not understand anything of what She was saying; I could only see that the people wanted to make tumults, and that the Celestial Mama was praying them, crying, to calm down. Then She detached one rose and, pointing to me in the midst of so many people, She threw it to me. I looked at it; the rose was beaded with the tears of my dear Mama, and those tears were inviting me to pray for peace among the peoples. Afterwards, I found myself together with my sweet Jesus, and I prayed to Him for peace among the peoples; and He, drawing me to Himself, spoke to me about His Most Holy Will, telling me: "My daughter, my Will contains the creative power, and just as my Will gave life to all things, so It has the power to destroy them. Now, the soul who lives in my Volition also has the power to give life to good and to give death to evil. Within Its Immensity, she finds herself in the past, and wherever there are voids to my glory, offenses not repaired, love not given to Me, she fills the voids of my glory; she makes for Me the most beautiful reparations, and she gives Me love for all. In my Will, she diffuses herself in the present, she extends to future centuries, and everywhere and for everyone she gives Me that which Creation owes Me. In the soul who lives in my Will I feel the echo of my power, of my love, of my sanctity; in all of my acts I feel the echo of her own. She runs everywhere - before Me, behind Me, and even inside Me. Wherever my Will is, hers is there too; as my acts multiply themselves, hers too multiply. Only the human will puts disharmony between creature and Creator; one single act of human will puts confusion between Heaven and earth, and casts dissimilarity between Creator and creature. On the other hand, all is harmony for one who lives in my Will; her things and mine harmonize together; I am with her on earth, and she is with Me in Heaven - one is the interest, one the Life, one the Will. See, Creation did not move from my Will in anything: the sky is always azure and starry; the sun is full of light and heat. The whole of Creation is in perfect harmony; each thing is the support of the other. It is always beautiful, fresh, young; it never grows old, nor does it lose one shade of its beauty; on the contrary, it seems to rise every day more majestically, giving a sweet enchantment to all creatures. So would man have been, had he not withdrawn from my Will; and so are the souls who live in my Will: they are the new heavens, the new suns, the new earth, all flowery - even more, more varied with beauty and enchantment."

May 1, 1925 The three unique missions: the mission of the Humanity of Our Lord; the mission of Mary Most Holy; the mission of Luisa, firstborn daughter of the Divine Will. I was thinking about the many things that my beloved Jesus has told me on His Most Holy Will, and some doubts arose within my soul, which it is not necessary to write on paper. I will only say what my highest Good told me: “My daughter, in certain missions or offices, such gifts, graces, riches and prerogatives must be enclosed within them, that if it wasn’t for the mission or the office occupied, it would not be necessary for one to possess the whole magnitude of what he possesses, which has been given to him because of the necessity to carry out that office. My Humanity was given by my Divinity the mission of the salvation of souls and the office of Redeemer – of redeeming them. Because of this office, I was entrusted their souls, their pains, their satisfactions; so, I enclosed everything. And if my Humanity had not enclosed even just one soul, one pain, one satisfaction, the office of Redeemer would not have been complete - I would not have enclosed within Myself all the graces, the goods and the light which it was necessary to give to each soul. And even though not all souls are saved, this says nothing; I was to enclose the goods of all, so that, on my part, I might have the necessary and superabundant graces for all, in order to be able to save all. This was befitting to Me for the decorum and the just honour of my office of Redeemer. The same happens to the sun which is above your horizon: it contains so much light as to be able to give light to all; and even if not everyone wanted to enjoy its light, because of the unique office of sun which it has, it possesses even that light which creatures might refuse. If this was befitting to the sun, because it was created by God as the unique sphere which was to warm the earth and embrace it with its light – in fact, when one thing or one office is unique, in order to be able to carry out its office, it is necessary for it to contain so much of that good as to be able to give it to all, without exhausting one atom of it in giving it to others – much more befitting was it to Me, who was to be the new Sun of souls; who was to give light to all and embrace everything with my light, to be able to bring them to the Supreme Majesty, and offer to It an act which would contain all acts, and make superabundant light descend upon all in order to place them in safety. In addition to Myself, there is my Celestial Mama, who was given the unique mission of Mother of a Son-God, and the office of Co-Redemptrix of mankind. For Her mission of Divine Maternity, She was enriched with so much grace, that all that belongs to the other creatures, both celestial and terrestrial, united all together, will never be able to equal Her. But this was not enough to draw the Word into Her maternal womb; She embraced all creatures, She loved, repaired, adored the Supreme Majesty for all, in such a way as to accomplish, Herself alone, all that the human generations owed God. So, in Her virginal Heart She had an inexhaustible vein toward God and toward all creatures. When the Divinity found in this Virgin the requital of the love of all, It felt enraptured, and formed in Her Its Conception. And as She conceived Me, She took on the office of Co- Redemptrix, and She took part in, and embraced together with Me, all the pains, the satisfactions, the reparations, the maternal love toward all. So, in the Heart of my Mother there was a fibre of maternal love toward each creature. This is why, when I was on the Cross, in truth and with justice I declared Her the Mother of all. She ran together with Me in the love, in the pains - in everything; She never left Me alone. If the Eternal One had not placed so much grace in Her as to be able to receive the love of all from Her alone, He would never have moved from Heaven to come upon earth to redeem mankind. Here is the necessity, the befittingness, that, having the mission of Mother of the Word, She embrace and surpass everything. When an office is unique, it comes as a consequence that one must let nothing escape him; one must have everything under one’s eyes, so as to be able to hold out that good which one possesses; one must be like a true sun which can hold out light to all. So it was for Me and for my Celestial Mama. Now, your mission of making the eternal Will known is braided with mine and with that of my dear Mother. And since it is to serve for the good of all, it was necessary to centralize this eternal Sun of my Volition in one creature, so that, as unique mission, this Sun might let Its rays blaze from one alone, so that all might take the good of Its light. Therefore, for the decorum and honour of my Will, I was to pour into you such graces, light, love and knowledge of It, as the herald and preparation which befitted the dwelling of the Sun of my Volition. Even more, you must know that, just as my Humanity, because of Its office of Redeemer, conceived all souls, in the same way, because of your office of making my Will known and reigning, as you keep doing your acts in my Will for all, all creatures remain conceived in your will; and as you keep repeating your acts in my Will, you form so many sips of life of Divine Will as to be able to nourish all the creatures which, by virtue of my Will, are as though conceived in yours. Do you not feel how, in my Will, you embrace everyone, from the first to the last creature which is to exist upon earth; and, for all, you would want to satisfy, love, please this Supreme Will, binding It to all, removing all obstacles that prevent Its dominion within creatures, making It known to all; and you expose yourself, even with pains, to satisfy this Supreme Will for all, which so much loves to make Itself known and to reign in the midst of creatures? To you, firstborn daughter of my Divine Volition, it is given to make known the qualities, the value, the good It contains, and Its eternal sorrow of living unknown, hidden, in the midst of the human generations; even more, despised and offended by the evil, and placed by the good at the level of the other virtues, as if It were a little lamp, like the other virtues, and not a Sun, which my Will is. The mission of my Will is the greatest that can exist; there is no good which does not descend from It; there is no glory which does not come from It. Heaven and earth - everything is centred in It. Therefore, be attentive, and do not want to waste time; everything I have told you for this mission of my Will was necessary - not for you, but for the honour, the glory, the knowledge and the sanctity of my Will. And since my Will is one, one was to be she to whom I was to entrust It, and through whom I was to make Its rays blaze, to do good to all.”

May 1, 1926 How one who lives in the Divine Will is nourished by the Divine Breath, while one who does not live in It is an intruder and a usurper of the goods of God, and receives them as alms. The Divine Will has a continuous motion that never stops. I felt all immersed in the Supreme Volition, and my sweet Jesus came out from within my interior, and squeezing me tightly to Himself, He placed His mouth close to my lips, and sent me His omnipotent breath. But who can say what I felt within me? That breath penetrated deep into my most intimate fibres; it filled me completely, to the point that I no longer felt my littleness, my existence, but only Jesus within all of me. Then, after repeating several times this act of sending me His breath, as it seemed He was not content if He did not see me completely filled with that divine breath, He told me: “My daughter, since you are born in my Will, it is necessary, it is right and decorous that you live, grow and be nourished in It, and that you acquire the prerogatives of a true daughter of my Volition. No extraneous feature, nor anything which does not belong to my Will must appear in you. Therefore, from your physiognomy, from your manners, from your speaking, and even from the way you love and pray, it must be recognized that you are the daughter of my Will. Do you see, then, how I love you, and with what jealousy I keep you and nourish you? With my very breath, because only my breath can preserve, whole and permanent, the Life of my Will in one who must live in my Volition. And so, that breath which, with so much love, I released from my bosom in the creation of man, to infuse in him my likeness, I continue to infuse in the soul who lives in my Will, in order to form my true images and the great portents which I had established to form in Creation, and for which all things were made. This is why I long so much for one who lives in my Will, because she alone will not leave Me disappointed in the purpose of Creation. She alone will enjoy, by right, the things created by Me, because since my Will is one with hers, what is mine is hers and, by right, she can say: ‘The heavens, the sun, the earth and all the other things, are mine. Therefore I want to enjoy them, also to give honor to that Supreme Will which created them, and which reigns in me.’ On the other hand, the soul in whom my Will does not reign has no right, and if she enjoys them, she is a usurper, because they do not belong to her – she is an intruder in my goods; and because my goodness is great, I let her enjoy them as alms, but not by right. This is why many times the elements unload themselves over man, to his harm – because he has no right, and what is left for him of the things of the earth is the alms that the Creator sends to him. But one who lives in my Will is like a queen in the midst of Creation, and I greatly delight in seeing her reign in the midst of my goods.” After this, I continued to pray, and my sweet Jesus came back, making Himself seen with two fountains of light coming out of His Most Holy hands. One of them descended over my poor soul, and through a device which was formed in the hands of Jesus, while descending, it went up again. It seemed to be a continuous current which, while descending, ascended. Jesus was all delighted in the midst of these fountains of light, and was all attentive so that one of them would remain all centralized in me. Then He said to me: “My daughter, this fountain of light which descends from my hands is my Will which descends from Heaven and makes Its way into the soul in order to accomplish what It wants to do within her. This action of my Will forms the other fountain of light which, through my hands, ascends again toward Heaven to bring the fulfillment of my Will from the creature to the Eternal Creator. But while ascending, at the same time it descends again doubled, to continue its divine action in the creature. My Will has a continuous motion – It never stops. If Its motion could be stopped, which cannot be, life would cease for the whole Creation – for the sun, for the starry heavens, for the plants, for the water, for the fire, for creatures – all of them would be reduced to nothing. Therefore, with Its continuous motion, my Will is life of each created thing; It bindseverything; It is more than air which, with Its breath, makes all the things which came out of Our hands, breathe, develop and vegetate. See, then, what an affront is given by creatures, because while my Will is life of everything and centre of all things, and without It nothing and no good would exist, they do not want to recognize Its dominion, nor Its life which flows within them. This is why one who recognizes the Life of my Will within herself and in all things is the triumph of Our Will and the conquest of Our victories; she is the recompense of Our Love to Our continuous motion. Our Will binds this creature to the whole Creation, making her do all the good that my Will Itself does. So, everything is hers; and I love her so much that I am unable to do anything without her, because by virtue of my Will, we have the same life, the same love, one single heartbeat and one single breath.” And while saying this, He threw Himself into my arms, as though faint with love, and he disappeared.

May 1, 1900 The Eucharist and the Cross. Suffering is not to be feared. After I received Communion, my sweet Jesus made Himself seen all affability; and as it seemed that the confessor was placing the intention of the crucifixion, my nature felt almost a repugnance to submit itself. My sweet Jesus, to cheer me, told me: “My daughter, if the Eucharist is the deposit of the future glory, the cross is the disbursement with which to purchase it. If the Eucharist is the seed which prevents corruption – like those aromatic herbs that prevent decomposition when applied to cadavers – and gives immortality to soul and body, the cross embellishes and is so powerful that if debts have been contracted, it becomes their guarantor, and it more surely obtains the restitution of the debt’s deed. And after it has satisfied every debt, it forms for the soul the most refulgent throne in the future glory. Ah, yes, the cross and the Eucharist alternate, and one operates more powerfully than the other.” Then He added: “The cross is my flowery bed, not because I did not suffer harrowing spasms, but because by means of the cross I delivered many souls to grace, and I could see many beautiful flowers bloom, which would produce many celestial fruits. So, in seeing so much good, I held that bed of suffering as my delight, and I delighted in the cross and in suffering. You too, my daughter – take pains as delights, and delight in being crucified on my cross. No, no, I do not want you to fear suffering, almost wanting to act as a sluggard. Up, courage! Be brave and, on your own, expose yourself to suffering.” As He was saying this, I saw my good guardian Angel ready to crucify me; I stretched out my arms on my own, and the Angel crucified me. Oh, how good Jesus delighted in my suffering! And how content I was, that such a miserable soul could give pleasure to Jesus! It seemed a great honour for me to suffer for love of Him.